إقتباس:
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فحقيقة أن العرب أسبق من اليهود في المنطقة أمر لا جدال فيه ولا مراء، ولا ريب أن الجهل بهذه الحقيقة قد يكون سنداً تعتمد عليه الدعاية الصهيونية، ويمكرون ويمكر الله والله خير الماكرين.
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this is not our issue but i will answer u
This city has known many wars and various periods of occupation. At one time it was a city of the Jebusites. Later it came under Jewish control. The Bible records that King David defeated the Jebusites in war and captured the city without destroying it. David then expanded the city to the south, and declared it the capital city of the united Kingdom of Israel.
Later, still according to the Bible, the First Jewish Temple was built in Jerusalem by King Solomon. The Temple became a major cultural center in the region, eventually overcoming other ritual centers such as Shilo and Bethel. By the end of the "First Temple Period," Jerusalem was the sole acting religious shrine in the kingdom and a center of regular pilgrimage. It was at this time that historical records begin to corroborate the biblical history, and the kings of Judah are historically identifiable, and we learn of the significance the Temple had.
Near the end of the reign of King Solomon, the northern ten tribes split off to form the Kingdom of Israel with its capital at Samaria. Jerusalem then become the capital of the southern kingdom, the Kingdom of Judah.
Jerusalem was the capital of the Kingdom of Judah for some 400 years. It had survived (or, as some historians claim, averted) an Assyrian siege in 701 BC, unlike Samaria, the capital of the northern Kingdom of Israel, which had fallen some twenty years previously. However, the city was overcome by the Babylonians in 598 BC, who then took the young king Jehoiachin into eternal captivity, together with most of the aristocracy of that time. However, the country rebelled again under Zedekiah, prompting the city's repeated conquest and destruction by Nebuchadnezzar. The temple was burnt, and the city's walls were ruined, thus rendering what remained of the city unprotected.
After several decades of captivity and the Persian conquest of Bablyon, the Persians allowed the Jews to return to Judah and rebuild the city's walls and the Temple. It has continued to be the capital of Judah, as a province under the Persians, Greek and Romans, with a relatively short period of independence. The Temple complex was upgraded and the Temple itself rebuilt under Herod the Great. That structure is known as the Second Temple.
mabye u will ask who r the Jebusite
and sure u got ur excuse coz u r ( 3alamah )
so i will tell who r the Jebusite
According to the Hebrew Bible the Jebusites (Hebrew יבוסי Yəbhûsî, Yevusi, Y'vusi) were a Canaänite tribe who inhabited the region around Jerusalem in pre-biblical times (second millennium BC). Jerusalem was known as Jebus until King David conquered it, an event estimated to have occurred in 1004 BC.
The Book of Genesis (10:15-19) gives the cultural affiliations of the Jebusites, related to the city of Sidon, expressed in terms of genealogy:
"Canaän became the father of Sidon his first-born, and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaänites spread abroad. And the territory of the Canaänites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha."
The books of Genesis (10:16; 15:21) and Exodus (3:8,17; 13:5) mention the Jebusites as one of seven nations doomed to destruction.
When the Israëlites arrived in Canaän around 1200 BC the Jebusites were ruled by a king named Adonizedek (Joshua 10:1,23), whose name, according to the midrash means "ruler of Zedek" or Jerusalem. Adonizedek participated in a coalition of kings from the neighboring cities of Jarmut, Lachish, Eglon and Hebron against Israël. Joshua defeated the coalition and slew Adonizedek.
Despite the death of Adonizedek, the Jebusites remained well established in Jebus itself, although their role in Canaän was significantly reduced. They remained in their mountain fastnesses, and they dwelt at Jerusalem with the children of Judah and Benjamin (Joshua 15:63; Judges 1:21).
Jebus was the strongest fortress in Canaän and its defenses were considered impenetrable. This is the reason why the Jebusites said that they could defeat David's army with the blind and the lame, when David asked the Jebusites to give the city to him as his capital. But David and his men took Jebus by surprise after breaching its fortifications through the water tunnel which supplied the city with water.
The last mention of the Jebusites in the Bible occurs when David purchases from Ornan the Jebusite, also called Araunah (2 Samuel 24:16-25), the threshing-floor on Mount Moriah, a place apparently already consecrated to the grain goddess, in order to build an altar to God. The transaction is recounted in 1 Chronicles 21:22-25.
It is unknown what became of the Jebusites, but it seems logical that they were assimilated by the Israëlites.
mafesh seret 3arab khales dool !!!